Archive | January 2013

New post on Bangalore and Mysore

Bangalore is one of the most happening cities in India. The march towards modernity seems to have overtaken the ancient history and culture of Bangalore. However, old Bangalore is fighting back and how. This blog takes a peek into Bangalore, its history, sights and little known facets. Another city caught in the throes of urbanisation is Mysore. Here too, the old is slowly giving way to the new. The blog will also feature articles on trekking.  

When Raghavendra gave moksha to Kanaka

Well, this incident happened in Hampi or Vijayanagar sometime in the early years of the 16th Century.

Hampi was one of the greats cities of its time and its fame had spread far and wide. Foreign travelers and historians made a beeline to Hampi and went into raptures describing the beauty of the city.

The glory of Hampi  was not only due to the deeds of the Vijayanagar Emperors but also due to the unmatched growth in art, literature, religion and philosophy.

One of the shining lights of the Vijayanagar period Was Vyasa Raja or Vyasa Theertha. Almost all the foreign travelers such as Nuniz, Domingo Peas and even Razak have spoken glowingly of this seer and his achievements.

Vyasa Raja had gathered a galaxy of shishyas each outdoing the other. Some of the Shiashyas were Vijendra Theertha, Sudhindra Theertha, Vadiraja Theertha, Purandara Dasa, Kanaka Dasa, Vaikunta Dasa and many others.

If Purandara was the master of Carnatic music, Vadiraja Theertha was God personified. Vijendra Theertha was an embodiment of  the 64 arts.

Many of the disciples, including the above mentioned greats met Vyasa Theertha, also called Vyasa Raja or Vyasa Raya at Hampi.

On one particular occasion, Vysaa Raja asked all his disciples to get together. The meeting took place at the Vijayanagar Vishwa Vidyalaya, of which Vyasa Raja was the Chancellor.

Even as the gathering watched, Vyasa Raja called all the three-Vadiraja Theertha, Purandara Dasa, Kanaka Dasa- and discussed some aspects of the shastras and Vedas with them. The gathering was spell bound as they realized that they had in their midst four persons who had seen Sri Hari with their own eyes.  

It was then Vyasa Raja revealed a side he had never before shown anybody. Turning to Vadiraja Theertha, he said you will continue to live for many more years. (Vadiraja Theetha outlived Vyasa Raja and entered Brindavana only in 1600. By the way, Vyasa Raja entered Brindavana in 1536).

He then spoke lovingly to Purandara his favourite disciple. He said, Purandara you shall live longer than me but you have sic more births to go before attaining Moksha.

Vyasa Raja then astonished the gathering by telling Kanaka Dasa that he would meet him in the next birth. Vyasa Raja had given the Ankita Nama Kanaka to Thimappa Nayaka.

This was the first indication that Vyasa Raja gave to his devotees about his coming avatar as Raghavendra Swamy.

Vyasa Raja passed away in 1536 and took rebirth as Raghavendra Swamy in 1571.

By then, Purandara had died (in 1564 in Hampi) and Vadiraja Theertha was staying at Sode near Sirsi.  Kanaka Dasa was wandering around Karnataka and other places singing the glory of Hari. He died in 1609.

Raghavendra Swamy once came to Bellary and stayed at a Hanuman Temple on the banks of the Tungabhadra. Rayarui went to the river and had a bath. He then was about to enter the temple for performing the Moola Rama pooje when he noticed a person belonging to a lower caste standing nearby..

Rayaru looked at the person and spoke as if he had known him all his life.

“What, Kanaka. How are you. What are you doing here”, asked Rayaru.

The person called Kanaka relied. “I am as you see me. We meet again. I do not want to live anymore. I should be allowed to leave.”

Rayaru smiled at the answer and retorted, “If so what will you offer to my lord”.

The person said he would bring something and vanished from the place. He came back and gave a packet to Rayaru. The packet has mustard seeds, he said.

Rayaru did not say anything but handed over the packet to the cook and asked him to use it for the day’s cooking. This astonished everybody present there as it was Chaturmasa (October to January) and mustard seeds were Nishida or banned.

All the while, the person sat outside the temple watching the proceedings. When Rayaru finished the Moola Rama Pooje, he turned towards the person who then burst into a melodious song praising Moola Rama.

The moment the song ended. The person gave up his life and fell down dead. Even as the other devotees stood around the body anxiously, Rayaru did not show any emotion. Instead, he smiled and said,  “You have attained salvation or Moksha. Peace be with you.”

The perplexed devotes did not understand. It was then some persons in the matha where Rayaru was staying confirmed that Rayaru was Vyasa Theertha in his previous birth and he had just met Kanaka Dasa as a low caste person and helped him attain Moksha.

One of the eye witnesses to this entire episode was Krishna Swamy, a businessman.

Vyasa Raja had ruled over the Dharmic kingdom of Vijayanagar. However, Vijayanagar was shattered after the battle of Talikota in 1565. When Raghavendra Swamy visited Hampi, Nava Brindavana and Hospet, the Vijayanagar empire had practically vanished from the scene and all he saw was utter ruin and desolation.

Yet, not for a moment or even a day did Raghavendra Swamy allude to his glories during his past incarnation as Vyasa Raja. The only physical evidence he gave to his disciples was when he sat and meditated in front of the Brindavana of Vyasa Raja in Nava Brindavana.

The devotees could not contain their curiosity and some among them wanted to know why the venerable Vyasa was visible only to their Guru. It was then Raghavendra revealed that he was born as Vyasa Raja in his previous incarnation and he was only speaking to him.    


Rayaru inspired this Haridasa

27 is an important date in Haridasa movement. It is the Aradhana of Prasanna Venkata Dasaru.

This Haridasa saint ocupies an important place in Haridasa Sahitya. For one, it was Raghavendra Swami who sent him on way to Tirupathi for Darshana of Srinivasa when Prasanna Venkata (As a boy he was known as Venkanna) was just 12 years old. 

Once he reached Tirupathi and had darshan of Srinivasa, it was the lord himself who scribbled the ankita nama Prasanna Venkata on Venkanna’s tongue. Not only that, Srinivasa appeared in the dream of the then Chief Priest of the Srinivasa Temple and asked him to hand over a packet and other items, including a tamboori, to Venkata Dasa.

Venkanna was the second son of Narasappiah and Laskhmi of Bagalkot and he was born in 1680. Venkanna’s elder brother was Raghavendra. Narasappaiah belonged to the famous Kakhandiki family in Kakhandiki near Bijapur.

Prasanna Venkata Dasa was a contemporary of other Haridasa greats such as Jagannatha Dasa (the writer of Hari Kathamrutasara), Vijaya Dasaru amd Gopala Dasaru. Not many people know that another notable Haridasa-Mahipati Dasa- was also from the same village and the same agrahara-Brahamanara Agrahara of Kakhandiki in Bijapur.

When Aurangzeb conquered Bijapur in 1686 and took the last Adil Shahi Sultan, Sikander prisoner, he named a Moghul Governor for Bijapur. The Mughals, unlike the Adil Shahis, began harassing Hindus, particularly Brahmins. Many Brahmin families, including Venkanna’s father, left Kakhandiki and decided to settle down at Bagalkot which was under Maratha rule. The family choose Bagalkot as it hosted some of  the best known Dwaitha and Vedas schools of the region. 

Narasapaiah and his family settled down on 70th Street which then was known as Killa street, where a large number of Brahmin and Veda pandits lived. It was here that Venkanna was born.By this time, Venkanna’s parents were pretty old but they were determined to make Venkanna an erudite Dwaitha scholar like their first son Raghavendra. They performed Upanayanam of Venkanna when he was eight years old. Venkanna’s parents died thereafter.

Raghavendra then married Cauvery. He took up job as a priest. Venkanna was left unattended-his brother did not have the time and his sister-in-law too could not take good care of Venkanna.

One day, Venkanna decided to go away from home and joins a group of pilgrims going to Tirupathi. He was just 12 years old then and it is from here that his remarkable journey as a Haridasa starts.

Haridasa, as a movement, began in Karnataka. The Haridasas were essentially in love with Hari or Vishnu and sang his praises. The first Haridasa is Achalananda of Bangalore. He lived in the ninth century. After him, there was a lull and the movement resurfaced during the time of Madhwacharya.

One of Madhwacharya’s  direct disciples, Narahari, wrote several devotional songs. It was with the arrival of Sripada Rayaru that the movement really took off. Sripadaraja is generally termed as the pioneer of the movement as for the very first time he wrote songs in Kannada which till then was unheard of. After him came Vyasa Theertha, Purandara Dasa, Kanaka Dasa and other Dasas and this period which corresponded to the Vijayanagar era was the peak of Haridasa movement.       

The Dasa movement waned again and it is then left to Gopala Dasa, Jagannatha Dasa, and Prasanna Venkata Dasa to give it a second lease of life.

After his Tirupathi trip, Prasanna Venkata Dasa visited Mantralaya and saw Guru Raghavendra sitting in the Brindavana. Both have a talk and then Dasaru proceeds towards Bagalkot where he rejoins his brother and sister-in-law. He writes scores of songs and also meets Jagannatha Dasa at his home in Bagalkot.  


samyuktha harshitha

Samyuktha Harshitha is another blog on Google that deals with Madhwa saints, Madhwa philosophy, saints, history, travel and personalities. This blog-Raghavendra Swamy-is exclusively devoted to Rayaru and his works, life and times, Mantralaya and all places associated with him. Read on……………..

The Goshala of Mantralaya

As you enter Mantralaya from the Madhawaram side, the first thing that strikes you is a vast expanse of land which is encircled by a compound. A board says that this is a Goshala and all are welcome to visit.
The Goshala which is at present on 13 acres of land now houses 750 cows and calves. Totally, 186 acres have been set aside for the goshala.
The Goshala has a ready medical team on attendance and it provides the Raghavendra Swamy matha with the much needed milk.
The goshala was set up with funds from a US citizen and when the flood waters of  the Tungabhadra entered Mantralaya, the Goshala too was destroyed. More than 60 cows and calves that had been tied died while those animals that were left untethered managed to escape to safety.
Even the compound wall of  the Goshala was destroyed as were almost all other buildings within. The Goshala was reconstructed and today it sports a new and vibrant look. The cows are housed in newly constructed cow sheds and there is a separate enclosure for giving medical aid to the bovine animals.
There is a small but beautiful temple of Krishna at the center of the Goshala. The temple is open in the morning and during special and festive occasions such as Krishnastami. The Gokulastami or Krishnastami celebrations held here are worth participating.
Every day, the cowherd leads the matha Govu or chosen cow into the temple where it is worshipped and later led back to the goshala.
The cows here are very docile and the young ones come nuzzling towards you, seeking a piece of jaggery from your hand.
There is a medical team which is constantly on attendance on the cows. The feed for the cows are grown in the goshala itself. The vast expanse of the goshala gives you a feeling of contentment.
You can donate cows here or go for godana. You can also perform pooje and also pay for the upkeep of the cows. You have to pay Rs. 5,000 for godana and Rs. 1,000 for “go grass” scheme.
If you happen to visit the Goshala, pray before the matha cow and seek its blessings by touching its feet and head. If you have a small child make it go through the legs of the cow.
The Tirumala Tirpuathi Devasthanams (TTD) has given Rs 3.5 crores in the form of cows, sheds and other structures under the  Kamadhenu’ programme.
There is a small temple of Hanuman in front of the goshala. The staff at the goshala are friendly and will give you a lot of information. It is called the Krishna Sheter and New temple.