The miracle of the Mrithike

There are innumerable instances of the miracles performed by Raghavendra Swamy or Rayaru as he is more popularly known. He has been performing miracles from the Brindavana too.
This is an article about the miracle that Raghavendra Swamy did when he was to touring Bijapur district. I do not know the place where this miracle took place. All I have read about it is that it took place in Bijapur district where a river was flowing nearby.
This miracle is narrated by a cook who used to accompany Raghavendra Swamy everywhere during his sanchara.
Needless to say, the cook was a Brahmin and he was an eye witness to this incident.
The cook was one day conversing with his neighbours in Kumbakonam and during the course of the conversation he mentioned how Guru Raghavendra managed to get one of his devotees married without even bringing the bride and groom face to face.
This is how the incident occurred.
During one of his visits to north Karnataka,  Rayaru halted at a place near Bijapur. Rayaru decided to take bath in the river and then offer pooje to the idol of Moola Rama Devaru.
The rest of the followers too decided to take a dip in the river. Among them was a simpleton called Venkanna. The followers came across Venkanna’s father and asked him why Venkanna was still not married.
Venkanna’s father replied that his son was mentally unsound and that nobody would gave their daughter in marriage to such a person. Some of the followers found that Venkanna was not in his right senses and that he was prone to talking nonsense incessantly.    
That day, Venkanna got an idea that he should marry. He then began broaching the topic of his marriage with the rest of the group. Several members on the group made fun of Venkanna while some humiliated him.
When Venkanna was told that there was nobody to give their daughter in marriage to him, he approached the Brahmin cook and sought his help.
The cook told his listeners that he too made fun of Venkanna. “When you  do not have any money to survive, who ill give you a bride?, he asked.
Venkanna did not know what to do and he innocently asked the cook to tell him the next course of action. The cook really did not have any answer and tried to wriggle out of the problem by asking Venkanna to approach Guru Raghavendra for help.
“Go to Guru Raghavendra and pose your problem to him”, the cook told Venkanna. The answer did not fully satisfy Venkanna and he once again asked the cook what to do if Guru Raghavendra too cannot help him.  The cook was irritated by the question and asked Venkanna to approach Rayaru himself.
Venkanna was so simple and pure at heart that he straightaway walked to the river where Rayaru was taking bath. He stood looking at Rayaru and then made up his mind to seek help from Rayaru.
Venkanna then walked upto Rayaru and said he wanted to tell Rayaru something. Rayaru smiled and told him to go ahead. Venjanna then revealed his wish, Rayaru smiled.
Venkanna appeared dissatisfied with the reaction and once again broached the topic of  his marriage. Rayaru then blessed Venkanna.
Venkanna still stood his ground. Rayaru understood his predicament and spoke to him. “I am a sanyasi. I have given up all worldly things. What can I give you”, he asked. Venkanna summoned courage and exclaimed, “Give me whatever you have.”
Rayaru then gave Venkanna the Mrithike he was holding in his hand when he had come out of the river. Venkanna was overcome with joy and reverentially put the Mrithike in a clothe and held on to it tightly.
Venkanna thought that the Mrithike was very powerful and that it would help him get married. He told everybody about the Mrithike and left the group to search for a women whom he could marry. Venkanna said he would return to the group only after he married.
He began walking and after some time he grew tired. He saw a house of a Brahmin and decided to sleep there itself. He saw that the house had a small balcony and he decided to make a bed for himself there.
He made his bed and was about to sleep when he heard sounds coming from within the house,  He could only sleep fitfully. During the dead of night, Venkanna woke up to find a huge figure standing before him.
Venkanna looked at the figure with sleep in his eyes. He ignored the presence of the figure and decided to go back to sleep. The figure shouted and woke up Venkanna again. It asked him to throw away the clothe as it had some fire in it,  The figure said it was not able to gain access to the house as the clothe was coming in the way. “Throw it away so that I can enter the house”, it said.
Venkanna then opened the bag and found that it contained the  Mrithike Rayaru had given him. As if in a trance, he took a little Mrithike in his hands and put it on the door step. The huge figure asked to be let in. “I am a demon and I have come here to eat the child that was born today”, it tells Venkanna.
The demon tells Venkanna that it will give him anything if he removes the Mrithike. Venkanna asks for gold and the demon brings it.
Venkanna then sprinkles Mrithike on the demon. The demon is freed of the Rakshasha dosha and obtains salvation.
Venkanna then goes to sleep. The next day, when the Brahmin comes out, he sees Venkanna who tells him everything that happened .
The Brahmin realizes that Venkanna has saved his child, He says his children used to die soon after his wife gave birth. Priests had informed him  that some evil spirits were talking away all his new born children.
Venkanna then narrated the reason for his halt. The Brahmin realised that his brother had a daughter Radhamma who was of marriageable age . He immediately decided to get Radhamma married to Venkanna.
Venkanna was overjoyed and he came back to the group and informed them of the events.  The cook then informed Venkanna’s father.
When Rayaru was informed, he merely smiled. He once again turned to Venkanna and smiled at him. This smile and the  Mrithike transformed Venkanna into a normal human being who got married and lived a normal life.
This is the power of Rayaru’s Mrithike. If you believe in it, it will always be there to help you.   

The first Mrithike Brindavana

All of us know that the Moola Brindavana of Raghavendra Swamy is in Mantralaya. The first Brindavana outside Mantralaya was constructed and consecrated by Appancacharya in Bichale which is a small village in Raichur district.
However, the structure at Bichale is Ekashila Brindavana, while everywhere else it is the Mrithike Brindavana. The first Mrithike Brindavana outside Mantralaya is in Karnataka.
This Brindavana is in Kolar district and it was consecrated a mere ten years after Raghavendra entered Brindavana in Mantralaya in 1671. It was in 1681 that the first ever Mrithika Brindavana came up at Budhikote in Bangarpet taluk of Kolar district of Karnataka.
Ironically, Budhikote is today known as the land where Hyder Ali was born. Nobody talks or even knows that a Rayara Matha exists in Budhikote.
The Matha is located in Budhikote village just at the foothills of the fort. By the way, Budhikote is also known as the land of ashes. Budhikote is also home to India’s first cable community radio station. It has been operational since 2002 under the Namma Dhwani project.

The Prathistapana of the Brindavana was done by the Kallyavi family which is even now in charge of the temple. This makes it the oldest Mrithika Brindavana of Raghavendra Swamy in Karnataka.

Namma Dhwani

Getting back to the Namma Dhwani project, it has an interesting beginning.
Initially, 36 self help groups of women decided to join hands and set up a combined cable radio network, covering 750 households.
The programmes for the network were produced at the Community Multimedia Centre in Budhikote.
The broadcast is in chaste Kannada. Teachers and students of the school nearby the community centre take an active part in the programmes to be broadcast.
The Namma Dhwani project has earned world-wide recognition and it has been adopted by UNESCO.

Attractions in Budhikote

Budhikote is just more than an hour’s drive from Bangalore. Though it is has a history dating back to the 8th century BC, Budhikote, which is just 15 kms from Bangarpet in Kolar district is a yet to be explored tourist destination.
The first mention of Budhikote is in an 8th century inscription belonging to the Bana dynasty which ruled over areas around this village. The inscription says Budhikote was part of the Tekal province.
Better known as the birth place of Hyder Ali, the father of Tipu Sultan, Budhikote is about 88 kms from Bangalore. It is worth a visit either for its own beauty and historic importance or part of a tour of places in Kolar district.
There is a huge mound of ashes in Budhikote and it has an ancient tale to it.  The ashes were collected after a mammoth yagna was conducted here, says a local legend. By the way. Budhi in Kannada means ashes and Kote is fort. So, if you translate Budhikote into Kannada, it means the “Fort of Ashes.”  The ashes are remnants of the Poornahutis of yagnas performed in ancient times. The locals, therefore, called it Vibuthipura (Vibhuti is ash in Kannada). 
There are two routes to reach Budhikote from Bangalore. You can drive down to Bangarpet via Kolar on the old Madras Road (NH 4) or go to Malur directly from there take a deviation to Budhikote.
If you take the Malur road, keep going towards the Tamil Nadu border and you come up to Budhikote set amidst picturesque surroundings.
The first thing that catches your eye is the fort. The fort is in ruins and much of the structure has crumbled. However. A few of the surviving circular bastions are worth exploring.
The fort was built by Hyder Ali who is believed to have spent his childhood here. The fort was once the bone of contention between the British and Hyder.
Hyder’s father, Fateh Mohammad, came here from Gulbarga and was given shelter by a local Palegar or Nayaka. Fateh Mohammad’s family originally hailed from Punjab.
There are two temples when you enter the fort. The temple on the left has a carved figure of Hanuman. There is a big boulder behind this temple.
The temples to Sugreva and Venugopala are in ruins. The Kalyani in both the temples needs cleaning.
Within the fort is a small enclosure with a stone tablet saying that this is the birthplace of Hyder Ali. Locals ay a chain was tied to a nearby boulder to anchor the cradle. As can be expected the chain is missing. This is where the cradle of Hyder was rocked by his mother. There are several boulders with holes. The chain was passed through the holes and tied to the cradle. The memorial here says Hyder was born in 1720, while historical texts and other sources say he was born in 1717.
There are several inscriptions referring to Hyder Ali in the fort.
Budhikote has a few temples which is a must see for visitors and pilgrims. If you leave Bangalore early, you can reach Budhikote by 8-30 a.m., and also visit the temples of Kodandarama, Somaeshwara and Venkatesha.
The Someshwara and Venkatesha temples were built by the Vijayanagar Emperors.
A few kms down Budhikote (4 kms away) is a big lake or reservoir called Markendeya reservoir with a Nilgiri groove adjoining it.  The Markendaya river flows into the tank. The lake is rarely visited and you can enjoy calm and quiet here. It is called the KRS of Kolar.
The reservoir was constructed between 1936 and 1940 and it then cost Rs. 4 lakhs. Take in the sunset here and it is breathtaking.
Check out the Government fish farm which is nearby. This is the place where a majority of the fish breeders and sellers of aquarium source their fishes. There are about 50 ponds here where a variety of “ornamental” fishes are bred.

Budhikote is not for people who enjoy crowds. There are many places of interest in and around Budhikote which are unexplored. The huge rocks, boulders and hillocks in and around Malur, Budhikote make for an interesting day for a rock climber. Watch out for snakes and lizards. It is better to carry water and food. Otherwise, you have to eat at Kolar or Mulabagal which is some distance away.
There are buses from Bangalore to Budhikote. Kolar, Malur and Mulabagal are well connected to Budhikote by buses. In case you prefer to come by train, you can alight either at Kolar or Bangarpet and then catch a bus to Budhikote. It is eleven kms from Bangarpet.
If you are in Bangalore, this can be a day’s trip.
For those interested in literature, here is a small anecdote. The English writer E M James came to Bangalore in 1927. He visited Budhikote during his travels to KGF and  wrote about it. He has immortalized Budhikote in his verse called “Poems of South India, .” Two others works of his which have reference to Budhikote are the Old Fort of Budhikote and Indian Landscape.

                                               Credit-Blog Samyuktha Harshitha